Arguably, the best food in Asia is Japan. High, medium or low-end, Japan eats are hard to beat. Even American fast food in Japan tastes better than the original in the US.
In 1964, arguably the best food in Japan was in Yoyogi. Apparently, the dining halls of the Olympic Village were all the rage. Where else could you sample the best cuisines of the globe in one place.
The main dining hall was divided into two sections – Fuji and Sakura dining halls – which could feed up to 1,000 people at a time. Each dining hall was subdivided into six rooms with a capacity of 108 people each, so considering the two halls, there were 12 equally sized dining areas. The various country delegations were divided into 21 groups depending on common dietary requirements or custom, with one dining room designated for each of those groups.
Since these dining rooms had specific hours, one dining hall, known as International Dining Room, was always open for business. Actually, as the Japan Olympic Committee charged each country’s Olympic committee only $6 a day for room and board, this would have been a lousy business. Instead, it was considered a memorable part of the Olympian experience in Tokyo.
For the weightlifters and wrestlers who needed some 7 to 8,000 calories a day, it was like being a kid in a candy store. For those runners and swimmers who had to stay slim and trim, the dining halls were a blessing and a curse.
Canadian field hockey center forward, Victor Warren, told me the food in Tokyo was so good, the athletes dubbed these games The Eating Olympics. “The food was excellent! For a bunch of young bachelors who are presented with a food fest, you can go crazy. You needed to be disciplined or you’d blow up like a blimp!”
Said Hermann Rusch, food consultant to the US Olympic team, to the Associated Press, “Never before have I seen anything like this setup. The Japanese are terribly efficient and wonderful cooks.”
After the Tokyo Olympics, Japan was at a peak in confidence. The economy was roaring. Team Japan tallied the third highest number of gold medals at the XVIII Olympiad at 16. The world had rave reviews for the organizers, with IOC president Avery Brundage heaping high praise on Japan:
Japan had demonstrated its capacity to all the world through bringing this greatest of all international spectacles to Asia for the first time and staging it with such unsurpassed precision and distinction. It is certainly the Number One Olympic Nation today.
In 1964, Reiko Kuramitsu was a freshman at Ferris College in Yokohama majoring in English, and was recruited to be a guide and translator for the Silk Center, which opened in Yokohama in 1959 to promote the silk industry.
Reiko worked 9 to 5, and was given special permission to skip classes so she could do her civic duty and help foreigners visiting the Silk Center learn about the great industriousness and skill of Japanese craftsmen. Born in Tokuyama-shi (now Shunan-shi), Yamaguchi in the Western part of Japan, Reiko had progressive parents who encouraged their daughter to study English and expand her horizons.
And with the arrival of the Olympics, Reiko was excited.
It is hard to believe that it was only 19 years after the war. It was amazing to make such a quick recovery. All the spirit came back. The whole country was so excited about the Olympics and Tokyo. Most of the people were able to buy TVs, black and white. All of Japan was talking about the Olympics!
And Reiko felt that something special was coming for her. “Before the games started, I had a premonition that something is going to really happen to change my life,” she said. “I sense things are going to happen in the future. I felt it very strongly.”
As the Tokyo Olympics were coming to a close, a group of Olympians entered the Silk Center. One of them, an Australian, looked so much like the American actor Steve McQueen, that the workers at the Silk Center were star struck, asking him for autographs. Reiko wasn’t interested, and walked away from the gaggle of girls. Ted (Theo) Mittet, a young American rower, was accompanying faux McQueen, and noticed Reiko. He left the Silk Center without saying a word to her.
But Theo returned the next day. Reiko wasn’t there, but her friend Sumiko, also from Reiko’s hometown, was. Theo asked Sumiko for Reiko’s name and where he could contact him. “The next thing I knew, I got his express letter from the Olympic village from Theo,” she said. “It just said, ‘Dear Reiko, would it be possible to have dinner together?’ He didn’t even know me. This must be fate.”
They met for dinner in Chinatown – Douhatsu – one of the popular restaurants in Yokohama at the time. Reiko brought her friend Sumiko along – after all, she had never met this man before. Reiko sensed that Theo was unhappy that a party of two suddenly became a party of three. And she felt he was annoyed that she didn’t know anything about his hometown of Seattle. But she liked him.
He was cute. He had beautiful brown eyes. More interestingly to me, I learned he was studying to be an architect. I almost went to art school, but instead ended up studying English literature. To me, his interest in architecture meant he was artistic, and that interested me about him more than anything.
They met one more time before Theo took off on his 2-month journey through Japan. He even stopped by Tokuyama and met Reiko’s mother. After Theo returned to Yokohama, they met several times, but their relationship seemed to stall. And then one day, Theo was gone. He had embarked on a ship that took him around the world before returning home to Seattle.
Still they stayed in touch as pen pals, “just good friends.” But as her parents did, Theo encouraged Reiko to be more curious, to be more independent. And at some point, she decided that she would go to the United States, “to see America with my own eyes.”
While it is routine for single Japanese women to travel abroad today, in the 1960s, very few Japanese did. Overseas travel was not encouraged by the Japanese government, as they wanted to keep their hard-earned export dollars for use by Japanese corporations. And to get a visa to America, you had to go through a few hoops. She had to have sponsors in America, so she talked with her college teachers, and fellow church goers and got introductions to their friends in America. At the particular church she attended, she knew a Naval Commander named George Imboden, whose daughter she had become friends with.
Thanks to all these connections, she was able to convince the American Embassy she had a clear travel plan and people to meet her along the way. She boarded a ship that took 12 days, passing through the Aleutian Islands before arriving in San Francisco. Then she started her American journey in earnest, pulling out her Greyhound Bus ticket, taking advantage of an unlimited travel promotion called “99 days for 99 dollars.”
She was 21. She was on a bus. And she was seeing America: Colorado, Kansas, Tennessee, Georgia, New York, Massachusetts, Washington D. C., Illinois, Iowa. And then back to the West Coast with a visit to Seattle, Washington.
Reiko was met by Theo’s family at the 8th avenue bus terminal, and was shocked to see these big Americans. Like Theo, his father and his brother were both over 6 feet tall. Reiko met Theo’s mother, and her sister. But Theo wasn’t there. He was in California, studying at UC Berkley.
So Reiko made her way south to California. She was able to stay with Commander Imboden at their home in Long Beach. When Theo took a summer job at a nursery in Laguna Beach, he arranged for a homestay for Reiko near him. And they got to know each other for another two months.
With her visa at her limit of 6 months, Reiko had to head back to Japan. But before she left, Theo and Reiko got engaged. A year later, they married.
If Reiko stayed in Japan, she likely would have ended up in an arranged marriage, and probably would still be in Yamaguchi.
My life is so much richer (for meeting Theo). I can’t imagine what would have happened if I stayed in Japan my whole life.
To spouses and sweethearts alike, a very happy Valentine’s Day from The Olympians!
Gymnast Nikolai Prodanov and javelin thrower Diana Yorgova of Bulgaria are the first Olympians to marry during the Olympics, tying the knot in the Olympic Village of the 1964 Tokyo Games.
Americans Hal (hammer) and Olga (discus) Connolly sneak a kiss through a fence that prevented men from gaining access to the women’s rooms in Tokyo. They famously met at the 1956 Melbourne Olympics when she was Olga Fikotova of Czechoslovakia, and they both took home gold.
Brit Ken Matthews, gold medalist of the 20K walk at the 1964 Tokyo Olympics, gets a celebrated hug from his wife Sheila after his victory.
Double gold medalist (400m, 4x400m relay), Mike Larrabee, gets a lengthy kiss from his wife, Margaret. Larrabee of Team USA as you can see in the picture also placed the gold medal he had just won from his 400-meter finals around her neck.
I was fortunate to enjoy a walking tour of Meiji Jingu (aka Meiji Shrine) through my university alumni group on a beautiful autumn Saturday morning recently. We were led on the tour by a Shinto priest at Meiji Jingu, Taisuke Kadosaki, who provided a wonderful description of the shrine’s history and customs as we ambulated through what is often called the lungs of Tokyo.
Here are a few of the fun facts gained on the tour:
Omotesando: a street akin to the Champs-Élysées in Paris or 5th Avenue in New York, Omotesando leads up to Meiji Jingu, and literally means “the entrance of the path to the shrine.”
80,000 Shinto Shrines in Japan: Most shrines in Japan are over a thousand years old. Meiji Jingu is yet to turn 100.
Kami: Shinto shrines are places to pay respects to “kami,” translated as a mixture of such words as spirit, angel, or deity of nature, things or people. There are kami for the wind, for rice, for rivers and for emperors. For example, famed anime character Totoro is a tree kami. The kami at the heart of Meiji Jingu is Emperor Meiji, who died in 1912.
Not Quite Nature’s Handiwork: In 1916, work was begun for a shrine dedicated to Emperor Meiji after his death. Over 100,000 trees from all over Japan were transplanted in a desolate part of Tokyo called Yoyogi. In other words, the woods inside Meiji Jingu – a symbol of Japan’s love for nature – is completely man made.
Sake and Rice: On the shady peaceful dirt path through the woods on the way to the shrine halls, you see barrels of sake on your right and casks of wine on your left. Sake is made from rice, a staple of Japan, and was granted from the sun kami, Amaterasu at the beginning of time. Rice and rice wine are two key offerings to “kami”. The casks of wine represent the modern era Emperor Meiji helped usher into Japan.
Red Wine: In the late 19th century and early 20th century, Emperor Meiji opened up Japan to the West with treaties, Western clothes, and wine. In fact, when his doctor informed the Emperor that he had diabetes and should diminish his sake intake, the good doctor recommended red wine in its place. Once the wineries of Burgundy in France heard about that, they sent bottles of their best red wine to Emperor Meiji every December.
A Most Popular Place After New Year’s Day: In 1920, Meiji Jingu welcomed 500,000 people when it opened. Every year, 10 million people visit Meiji Jingu, the first 3 million in the first three days of the year coming to make wishes for the new year.
100th Birthday: In 2020, Meiji Jingu will have its 100th birthday. It is currently going through a renovation, the most apparent part is the re-plating of the copper rooves of the shrine’s halls. What most people will remember are light green rooves, the product of copper oxidating over decades. The very day of our tour, the roof of the main hall was uncovered, displaying a bright and shiny copper finish.
Put Your Name on Meiji Jingu for 3,000 Yen: If you want to help finance the renovation of Meiji Shrine, you can donate JPY3,000 for a copper plate that will adorn the roof of one of the halls of the shrine. On one side of the plate, you can write your wish for the future and your name.
One of the wonderful insights shared by Kadosaki-san on the tour was about the Japanese, and whether they are religious or not.
“Many Japanese will say, ‘I’m not religious’. But in reality,” Kadosaki-san told us, “our daily lives are very close to Shinto.” He then cited several examples:
Children dressed up for Shichi-Go-San and new-born babies are brought to shrines to celebrate their growth and health
Cars are brought to shrines to be blessed.
Weddings are held at shrines. In fact, eighteen wedding ceremonies were scheduled the day of my tour.
Kadosaki-san also explained that from the moment the sun rises, people are sweeping the shrine grounds, cleaning floors, and wiping rails and handles. Washing the hands and rinsing the mouth inside the shrine grounds is also a custom. If you assume Japan is a culture of cleanliness, it’s possible this culture emerged from the practices and beliefs of the shrine.
If you’re in Japan, or planning a trip, you may want to visit peaceful and rejuvenating Meiji Shrine, or one of the other 80,000 shrines in Japan.
For a more detailed explanation of Kadosaki-san’s description of Shintoism and Meiji Jingu, click here.
It’s days before the start of the 1964 Tokyo Olympics and Olympic fever in Tokyo is rising. Athletes from all over the world were arriving days if not weeks in advance, filing off of planes and ships and filling the Olympic villages in Yoyogi, Enoshima and Lake Sagami.
For most Japanese, the Olympic villages were pop-up mini United Nations, places of such diversity to shock the mono-culture of Japan. They were drawn to the villages with the hopes of seeing the wide variety of shapes, colors and sizes of the world population, to shake hands with the foreigners, take pictures with them, and of course, get their autographs.
Certainly, to get the autograph of swimming siren Kiki Caron from France, or the amazing barefoot runner from Ethiopia Abebe Bikila, or the 218 cm giant center on the USSR basketball team, Janis Krumins would be a coup. But apparently, the Japanese would rush up to anyone who looked like a foreigner and ask for their autograph.
Hayes Jones was not just anyone – he was the 110-meter hurdles gold medalist. But when he wrote down his name “Hayes,” he would cause a ruckus beyond his expectation:
When I was going into town after the winning the gold in Tokyo, I was leaving the village to see my wife, and these Japanese kids were outside with the autograph pads and they saw me call me out, and this kid put my pen and paper in front of me. I started signing my sign, “Hayes”. …they started shouting “Bob Hayes” is here. I didn’t have the nerve to write “Hayes Jones”.
The “fanaticism” of the Japanese to get autographs was apparently wearing thin on athletes and officials alike, even before the Olympics opened, so much so that the press had words of caution for their readers. As you can read in the Yomiuri article of October 5, 1964 below, athletes were “outraged,” at risk of “writer’s cramp”! To be honest, it’s hard to tell whether the article was preaching, or teasing….
Some athletes have become so outraged that whenever they see these “fanatics” they raise their voices, yelling them to go away.
The great majority of the determined pack of autograph hounds consist of people assigned to the village. These are mostly defense force servicemen, interpreters and assorted workers who often show utter disregard for the time, place or mood of athletes in asking for autographs.
If this trend remains unchecked, many athletes will end up having writer’s cramp before they leave for home.
But in the fascinating fantasy world of “What If” speculation, the Paralaympic Movement may have had a different, perhaps more delayed progression through time had Guttmann met a different fate in the increasingly scary build up to World War II in Germany.
In 1938, Guttmann was the medical director of a Jewish Hospital in Breslau, which at the time was part of Germany. On November 9, German paramilitary and citizens walked unimpeded through cities across Germany smashing the glass windows of Jewish-owned stores, buildings and synagogues. Called Kristallnacht, this pogrom led to the death of dozens of Jews, and the arrest of tens of thousands of Jewish men.
On that Night of Broken Glass, 64 Jewish men were admitted into Guttman’s hospital. While many were injured, some were not and were simply looking for refuge from the violent rampage. According to this interview of Guttmann’s daughter, Eva Loeffler, Guttmann admitted all to the hospital regardless of whether they were injured or not, at great personal risk.
My father said they must all be allowed in, whether they were ill or not and they were all admitted to beds on the wards. The next day the Gestapo came round to see my father, wanting to know why such a large number of admissions had happened overnight. My father was adamant that all the men were sick and said many of them were suffering from stress. He took the Gestapo from bed to bed, justifying each man’s medical condition. Apparently he also pulled faces and grimaced at the patients from behind the Gestapo’s back, signaling to them to pull the same expressions and then saying, “Look at this man; he’s having a fit.”
Of the 64, only four were carted away by the Gestapo, the remaining 60 allowed to escape incarceration or death for another day.
Guttmann was Jewish, and thus could easily have been arrested, which would likely have led to death in a concentration camp. But he not only saved the lives of dozens, he saved himself. Despite the fact that he was Jewish, Guttmann was one of the foremost authorities in neuro medicine, and was thus still highly valued by the German government. In fact, in order to exercise influence with a potential ally in the Portuguese, the Nazi regime dispatched Guttmann to Portugal so that he could treat a close friend of the Portuguese prime minister, António de Oliveira Salazar. The German authorities then re-issued Guttmann’s passport (as all Jews had their passports confiscated), and then send him to Portugal.
After finishing his work in Portugal, Guttmann made a significant trip to London, where he met members of the Society for the Protection of Science and Learning. This particular group at the time was devoted to obtaining visas for Jewish academics in Germany to come to England. In fact, according to Guttman’s daughter, Loeffler, the society had already sent a visa to the relevant Berlin authorities informing them that Guttmann has already been offered a research post at the Radcliffe Infirmary in Oxford. When Guttmann returned to Germany, he was presented with an opportunity that could secure his family’s long-term safety, or accelerate his family’s demise.
It was 1939 and I was six years old. I remember I was abnormally frightened at the time; I used to cry a lot. Even as a small child I picked up the fear and sadness felt by my parents. Although Jews were allowed to take out some furniture, clothes and linen they were not allowed to take any money, gold silver or jewelry. But the official who was supervising us came round the day before and told my mother ‘I shall be an hour late tomorrow’. It was obviously a hint that we might pack what we wanted; but my mother was too frightened to take anything forbidden as she thought it could be a trap.
Fortunately, it was not a trap.
Five years later, Guttmann was asked to run the National Spinal Injuries Center at Stoke Mandeville Hospital in Buckinghamshire, England, which led to his revolutionary work on treatment of the disabled, and the eventual birth of the Paralympic Movement.
But what if Guttmans’s pleas and gesticulations before the Gestapo in the aftermath of the Night of Broken Glass had ended in his incarceration?
What if those 60 Jewish men were not allowed to live another day, to have a chance to survive the war and have families, grandchildren, and great grandchildren?
What if Guttmann was not alive to emigrate to England, and join Stoke Mandeville Hospital?
Would there be a Paralympic Games as we know it today?
The 1964 Tokyo Paralympics, which ran from November 8 to 12, had an immediate impact on Japanese society.
Only a few weeks after the exhilarating Tokyo Olympiad, the Paralympics created an entirely new set of images and impressions on the Japanese psyche regarding notions of what disabled people can and can’t do, as well as the individual Japanese attitude towards disabled people.
Hundreds of foreign Paralympians were in Japan, serving as models in terms of performance and attitude, which was a jolt to Japanese society. Seeichiro Ide of the Ministry of Health and Welfare said, “Japan had the culture of shunning people with disabilities,” and that “making the disabled more visible in society” was a new goal for the new Japan.
A paper entitled The “Legacy” of the 1964 Tokyo Paralympics, from the Journal of the Nippon Foundation Paralympic Research Group, examined the areas of impact of the Paralympics on Japanese society. My labels for those impacts are: Confidence in Ability, Not Shame in Disability; An Emerging Independent Mindset; Paralympians as Athletes; Medical Shift from Curing the Disease to Rehabilitation; and Instant Advances in Equipment Technology.
Confidence in Ability, Not Shame in Disability
The Japanese athletes who were asked to participate in the 1964 Paralympics likely had very little time to prepare as the institutionalization of sports for disabled people had really only just begun in Japan in the early 1960s. But when placed in a situation that tested their skills on a n international platform, Japanese participants felt a rush of elation at being asked to stretch and compete. The paper, written by Kazuo Ogoura, quotes a Japanese fencer, Shigeo Aono, a Japanese discus thrower, Masayoshi Koike, on the Paralympics:
Some said we were out of our minds for trying to compete in fencing, a traditional western sport, after just eight months of practice. Yet, we rejected the naysayers, followed through with our intentions and managed to win the silver medal…, which gave us a powerful realization that we could do anything if we tried. That sense of confidence gave me strong insight and courage, which has been a guiding force of my life ever since. – Aono
I had so much fun, with my spirit lifted high into the sky. – Koike
An Emerging Independent Mindset
With confidence came the realization for Japanese athletes that they were not disabled, but enabled. They took heart in seeing the foreign athletes in Tokyo, and how they carried themselves, particularly in terms of being independent. The paper cites the example of the Paralympians from Argentina, who “upon arrival in Japan, refused to use a lift vehicle provided by Japanese officials, and used crutches or had their arm around the shoulder of assisting Self-Defense Force personnel to walk down the gangway stairs by themselves to the wheelchairs on the ground.” Ogoura concluded that
Most of the athletes from overseas had worked… and lived a life the same way as able-bodied persons did. This difference forced Japanese Paralympians to face the importance of developing an independent frame of mind.
This understanding extended to the need for disabled people in Japan to take care of their health, and strengthen their bodies.
Another demonstration of overseas athletes’ independent mindset was their day-today efforts to boost their physical strength and athletic abilities. Japanese athletes were reminded of the importance of maintaining and increasing physical strength in daily life, when they witnessed a large number of injuries sustained by their teammates during the Paralympics. Two Japanese athletes suffered Achilles’ tendon injuries and 14 others sustained a range of other injuries during their respective events.
More importantly, people saw in the example of visiting foreigners that it was normal in other countries for people with disabilities to be happy and full of life, quoting an administrator of the Paralympic village, Eiichi Machida:
We were stunned to see overseas athletes in wheelchairs, hanging onto the back of a slow-operating Athlete Village loop bus to hitch a ride. It was sheer astonishment to witness their energy, enjoying themselves at a dance party at the International Club, or catching a taxi at night and loading their wheelchairs as well to go to Shibuya’s entertainment precinct.
Paralympians as Athletes
The common attitude was to treat anyone with disability with kid’s gloves, people who needed constant care and careful handling. But at the 1964 Tokyo Paralympics, spectators and television viewers saw that the participants were athletes, not victims. Ogoura highlights this example of a Japanese swimmer.
One female athlete from overseas had to be carried by her husband to get into the swimming pool. When the race started, she was left behind the rest straight away. By the time the first swimmer finished the race, she had only just swum about 5 meters. She would start sinking, but get back afloat. Rescue staff was swimming about 2 meters behind her just in case. When she began sinking after so many times, the rescue staff proceeded to help, but her husband on the poolside used a hand gesture to tell them to stop. Two more meters to go…, one more meter… The progress was slow. Applause broke out in the spectators’ stand. After more than three minutes, she finally completed the 25-meter feat.” Episodes like this prompted eminent persons and sporting officials to express the opinion that “Disabled sports must be fostered as regular athletic events.”
Medical Shift from Curing the Disease to Rehabilitation
Another significant effect of the 1964 Tokyo Paralympics was the shift in the medical world, where more doctors and institutions realized the need to focus more on rehabilitation, not just on cure or prevention of the disease, that to ignore the state of the disabled, who may have the potential of athletes seen at the 1964 Paralympics, is to ignore the opportunity to bring confidence and joy to a significant part of the population. Ogoura quotes a healthcare worker:
Modern medicine focused too much on diseases and ignored people who suffer from them. It was the case of hunters being too busy looking for deer to look at the mountain itself, as they say in Japanese. Take spinal cord injuries for example. If medicine had focused more on achieving patients’ recovery than merely treating the condition, I have no doubt that those with spinal cord injuries today would have enjoyed a higher level of physical recovery, even joining in on the funfair of the Paralympics.
Instant Advances in Equipment Technology
The exposure to foreign equipment used by the disabled was hugely impactful. When the hundreds of foreign Paralympians, coaches and administrators came to Japan for the 1964 Tokyo Olympics, they brought things that Japanese people had never seen, and immediately set the standard for Japan. Ogoura cited wheelchairs:
The greatest technological impact the Paralympics had was on the development and proliferation of equipment and tools for the care of those with disabilities, which were still underdeveloped in Japan at the time. There was a clear performance gap between foreign-made and Japanese wheelchairs and urine collectors, etc. Commenting on this matter, Yutaka Nakamura said, “The difference of wheelchairs was as clear as day. British sport-use wheelchairs weighed 13 kilograms, whereas Japanese wheelchairs were as heavy as 23 kilograms. Overseas players had wheelchairs made to suit their physique, while Japanese sport wheelchairs were the case of one-size-fits-all.
The Japanese could see the difference in performance based on the foreign athletes’ use of the wheelchairs compared to themselves: “Overseas players are bigger but very skilled at handling wheelchairs. We looked more like the wheelchairs were handling us. Then again, the experience gave us confidence that practice would improve our skills.”
The 1964 Tokyo Paralympics caused a monumental mindshift in Japanese culture. Dr. Yutaka Nakamura, one of the key players in making the Tokyo Paralympics happen, wrote in 1964 something that is the essential message of inclusion today:
Our society in general tends to underestimate the capability of people with disabilities. An event like this is significant in that it is a wonderful opportunity to demonstrate their capability to the rest of the society.
Still a freshman at Santa Ana College, high jumper Ed Caruthers was headed to the Tokyo Olympics in 1964. Caruthers had always been a football player, and as a pretty good wide receiver/defensive back, he hoped one day to get drafted by an NFL team. Out of football season, Caruthers dabbled in track and field. Strangely, with little effort, Caruthers would win most high jump competitions. In 1964, he told me, he “went to the AAU championships, and lo and behold, I jumped 7 ft 1 inch, and beat John Thomas, which then qualified me for the Olympic trials.”
Even more strangely, Caruthers wasn’t even aware that the Olympics were that year – 1964. He was simply more interested in preparing for the football season that Fall. But when he won the finals in the high jump at the Olympic trials in September, he realized that he wasn’t going to play football for Santa Ana in the coming months, and so did not register for school. As he told me, his track coach was “happy as a lark,” while his football coach had a hole in his team.
So Caruthers the football player, who was an accidental Olympian, took off for Japan in early October, about a week in advance of the Tokyo Olympics opening ceremonies. Caruthers was in good shape when he arrived, but with so much time before his competition, he needed to train. Unfortunately, it was hit or miss if a particular US team had dedicated coaches or not. The high jumpers, according to Caruthers, did not. And for a kid like Caruthers, who a month before wasn’t even aware the Olympics were taking place, a naïve kid who wondered why his teammates would not train with him, was suddenly thrust wide-eyed into the world of super mega-sports spectacle, complete with all the food you can eat.
The high jump competition was in the last two or three days so I was in Tokyo three weeks without competition. I didn’t have any coaching, and I didn’t go up to any coach and ask them either. I’m jumping by myself so I didn’t have that extra thing to push me higher. If John Rambo or John Thomas were out there training with me, I might have had the adrenaline going, wanting to show them. But (even though we were teammates) I was a competitor to them, so we didn’t.
Caruthers was not born of wealth, and was barely eating a bowl of cereal a day when he was a student in junior college. But when he came to Tokyo, and was privy to the bounty of the Olympic Village, he ended up eating eggs, waffles, bacon, cookies, ice cream, and lots of it. “I weighed 190 pounds when I arrived. After two weeks, I weighed 198 pounds. I thought maybe when you go to the other side of the world you gain weight, but no.” He just ate too much.
So prior to the high jump competition, Caruthers stopped eating. For three days, all he consumed was cornflakes, milk and salad. So, no, Caruthers was not feeling as strong as he wanted to at the start of the competition, nor feeling right or ready. As a consequence, Caruthers did not perform as well as he had expected, as he explained to me in detail:
I was getting up really good but I couldn’t tell what I wasn’t doing wrong. People in the stands who saw me jump said “we can’t believe you missed that… all you had to do is step one foot back”. I was about 3 – 4 inches over the bar. My plant wasn’t in the right place but I couldn’t tell. I’m 19 years old. The first jump was easy. But you have to make adjustments in your 2nd or 3rd jumps. At 7 feet everything has to be really refined and precise – there’s less room for error. I needed to make adjustments. After my second attempt I really needed someone to tell me but all I’m doing is I’m trying to run faster because I think I need more effort. I ended up jumping only 6-10 and a quarter.
Caruthers finished in eighth place. He sat on the bench and watched the others compete to the finish. Valeriy Brumel of the Soviet Union and John Thomas both jumped 2.16 meters, but could not go beyond that. Brumel took gold on fewer misses, Thomas silver and Rambo bronze. Caruthers thought, “damn, there are two guys on the medal stand I’ve beaten this year. There’s no reason I shouldn’t be on that stand.” He thought about the opening ceremonies, being together with thousands of athletes, all the flags of the world flapping around him, and “I’m right there in the middle of it. I am with the best athletes in the world.” He realized at his darkest moment that finishing eighth was not good enough, that his attitude and focus were inadequate, and that he wanted, needed to redeem himself in Mexico City four years later.
When Caruthers returned home to California, he was determined to focus more on track than on football. He was offered scholarships to play at USC or UCLA, but he picked the University of Arizona because it was 500 miles away from home, and from all the distractions of his friends and neighborhood. And he also wanted to make sure that he got his degree, and sought help from the university to ensure that he did well with his grades and graduated.
That’s what Tokyo did for me. Prior to that I only cared about two weeks from now. After Tokyo, my attitude was the difference between night and day. Training. Confidence. Everything. I knew what I was in school for. I had a schedule. I built up my strength. I refined my technique. I worked it so that I knew exactly what I should be doing to jump my best height.
In 1967, there was no better high jumper in the world than Ed Caruthers. He was primed for gold in Mexico City. He was determined. Nothing was to get in the way of his goal – to erase the memory of his poor performance in Tokyo. Nothing.
This is part two highlighting the powerful black and white photos of the opening day ceremonies of the 1964 Tokyo Olympics, 53 years ago yesterday. The photo above, from this series compiled by Fuji Film, captured one of the most dramatic moments of the Tokyo Games.
The sacred flame that lit the Olympic cauldron, which burned for the 16 days of the Tokyo Olympics, was initially lit 51 days earlier on August 21 in Olympia, Greece. The flame then travelled through 12 countries in Eurasia, including Turkey, Lebanon, Iran Thailand, Malaysia and Taiwan, before landing in Japan. The flame was distributed to four torches, which then made their way through all prefectures in Japan. The four flames came together in Tokyo and the final torch bearer was Yoshinori Sakai, a university runner selected because he happened to be born on August 6, 1945 in Hiroshima, the day the world entered the nuclear war age.
After the Olympic cauldron was lit, the flag bearers of the 93 nations formed a semi-circle around the lectern, where Japanese gymnast Takashi Ono, stood. Ono, a veteran participating in his fourth Olympics, who accumulated 5 golds and 13 total medals since the 1952 Helsinki Games, delivered the athlete’s oath.
In the name of all competitors, I promise that we shall take part in these Olympic Games, respecting and abiding by the rules that govern them, in the true spirit of sportsmanship, for the glory of sport and the honor of our teams.
After the oath, 8,000 pigeons were released. I’m sure it was a spectacular image on television and in the newspapers and magazines, but it was a bit of an annoyance to athletes and spectator alike who tried and failed to dodge the guano bombs of the birds who were probably less than thrilled with being cooped up in cages and then suddenly released into the air above the stadium. One athlete told me that the water pressure in the Olympic Village dropped drastically as everyone showered at the same time to rid themselves of their unwanted opening day souvenir.
October 10, 1964. In the annals of 20th century Japanese history, it was truly a day to remember.