Sweden to the Rescue: Sacrificing for the Greater Good, Success Comes with a Price

Kiyoko Ono and Takashi Ono in a dining hall at the Olympic Village_PhotoKishimoto

In commemoration of the 56th anniversary of the XVIII Olympiad, here is an excerpt from my book “1964: The Greatest Year in the History of Japan – How the Tokyo Olympics Symbolized Japan’s Miraculous Rise from the Ashes.”

スウェーデンチーム 人命救助へ

 

In pursuit of a greater good, there is often sacrifice, both big and small. In a Japanese culture that prioritizes the group over the individual, keeping personal preferences and needs submerged in order to cater to the perceived interests of the neighborhood, classmates, team members, or colleagues at work are calculations of emotional and social intelligence that Japanese make every day.

 

To the Japanese, the sacrifices the individual must make to the group are most often seen as praiseworthy, symbolic of a powerful value in Japanese society.

 

At the 1964 Olympics, there were two sailors who came in eighteenth overall in a sailing category called the Flying Dutchman (FD) competition. But they came in first in the hearts of the Japanese.

 

On October 14, Stig Lennart Käll and his younger brother, Lars Gunnar Käll, in their boat Hayama, were sailing in the third race of seven in the FD-class competition when they saw a capsized boat ahead of them, and the two crew members floating in the middle of Sagami Bay.

 

Making a quick decision, the Käll brothers steered their way toward Australian sailor Ian Charles Winter, and plucked him out of the water. They then proceeded to the capsized Australian boat, Diablo, to rescue the second member of that crew, John Gregory Dawe, and pulled him into their boat as well. In addition to the Australians, six other boats failed to complete the race, which likely meant rough conditions. And yet, the Swedes, with two extra passengers, still managed to finish the heat.

 

The exploits of the Swedish crew were publicized nationally in the Japanese press. Fans from all over the country sent a barrage of letters and gifts of appreciation to the two Swedish sailors who were singled out for their sacrifice to the greater good.

 

It was also well publicized that the captain of the Japanese women’s volleyball team was making a sacrifice for the good of her volleyball team, as well as for the country. At the age of thirty-one, the team captain, Masae Kasai, was older by about six or seven years than most of her teammates. She had intended to retire from volleyball and get married after leading her team to Japan’s first World Championship in a victory over the Soviet Union in 1962. In fact, some felt that Kasai’s duty to Japanese society, as a woman, was to get married and have children, not to play volleyball. Kasai herself made it clear she wanted to move on and start a family.

 

But in the end, the call for gold and glory for Japan at the 1964 Tokyo Olympics was so strong that she decided to delay retirement, and thus surrender herself to two more years of long, punishing hours in the gym. Her sacrifice was eventually rewarded, however, as she did make it to the altar in a highly publicized wedding after the Games ended.

 

Another story was that of Takashi Ono, the legendary veteran gymnast from Akita, Japan, who had already garnered twelve medals (including four golds) from the 1952, 1956, and 1960 Olympiads. At thirty-three, Ono was the oldest member of the 1964 team.

 

Ono’s strongest discipline was the horizontal bar. It was vital he did his best to give his team a chance for gold. But Ono was in considerable pain due to a right shoulder injured in his preparations for the Olympics. To ease the discomfort, he was injected with an anesthetic, which resulted in the loss of feeling in his entire arm.

 

According to Rio Otomo, who wrote about the gymnast in her article, Narratives of the Body and the 1964 Tokyo Olympics, Ono’s injury was a major narrative of the Olympics, one also taken up by famed writer Yukio Mishima:

 

The horizontal bar had been cruelly attacking his shoulder for some time. His shoulder then became the enemy of the perfection that Ono was aiming to achieve. It was assaulting him from within, as if it had been a spy who sold his soul to the enemy camp.

 

Less known to the public were the apprehensions of Ono’s wife and teammate on the women’s gymnastics team. As Otomo wrote, Kiyoko Ono was concerned that attempting difficult maneuvers in the air with a damaged arm could result in a terrible fall, and so she whispered to her husband as he approached the bar, “Please do not die; we have children.”

 

Not only did Ono survive, the grit he showed that day helped lead his team to the gold medal.